Blog

Image: Divesting From Fossil Fuels

02/10/2020
Dr Quintin Rayer (DPhil, FInstP, Chartered FCSI, SIPC, Chartered Wealth Manager
Head of Research and Ethical Investing at P1 Investment Management) reflects on fossil fuel extraction, divestment, and morality.  Weekly blog.



Climate concerns have emerged as a significant theme in ethical investing. Global warming is almost certainly the most significant challenge and the greatest threat that humanity, and our planet, face today [1]. Along with an increasing number of investors, at P1 we are focusing on reducing carbon emissions associated with our portfolios.
 
One response has been to divest from fossil fuel companies that are responsible for the source of emissions [2]. What motivates investors to fossil divest? One reason is a desire to halt extraction of carbon-dioxide generating fuel reserves [3] to stop the damage being done to Earth’s delicate climate balance. Here we explore the moral argument, which for many, makes this reason paramount.
 
Fossil divestment involves severing ties with firms that extract fossil fuel reserves, selling or refusing to own stock in fossil extractors and producers, being backed by the UNFCCC in 2015 [4].  It is an exclusion, addressing the challenges of society’s over-dependence on fossil fuels, and the climate dangers they pose.  Estimates from July 2017 indicate that the 200 global publicly owned firms with the largest fossil reserves have 492 gigatons of potential CO2 emissions underground. This is six times more than can be burned if we are to have an 80% chance of limiting global temperature rise below 2°C [5].
 
The moral philosopher Henry Shue has explored the question of fossil fuel extraction and moral responsibility [6]. He noted that society distinguishes responsibilities into positive and negative, general, and special, backward-looking and forward-looking.
 
It became clear no later than the 1960s that continuing CO2 emissions would progressively undermine the climate. Then, the primary carbon producers could see they were marketing harmful products. Shue argues that the negative responsibility to “do no harm” required them to reduce that harm rapidly either by modifying the product to capture its dangerous emissions or by developing safe substitutes, such as developing carbon-free energy. The seriousness of the harms brought by climate change made this responsibility especially compelling.
 
Ceasing to contribute to harm would include ending exploration for additional fossil fuels. Shue notes the half-century of failure by corporate carbon producers to reduce the harms caused by their products. He sees this as giving them additional responsibility to correct the damage done by their decades of neglecting the negative responsibility.
 
Supposing major carbon producers decided to make more than a minimal positive social contribution. In that case, their political power, wealth, and expertise would qualify them for leadership in the transition to an energy regime that would be safe for future generations to rely on [6].

Shue appears to argue that the responsibility for the vast bulk of emissions since ‘no later than the 1960s’ lies with the fossil fuel extractors and producers due to their failure to reduce harm. Additionally, active global warming denial activities by fossil fuel extractors and producers would appear to compound their responsibility [7].
 
For many investors, it is this historical record of knowing and failing to act, or even denying, that has led to distrust. Unsurprisingly, that distrust has resulted in many investors, like ourselves, deciding to divest. 
 
 
References
[1]  N. Stern, "Stern Review executive summary," New Economics Foundation, London, 2006.
[2]  P. Griffin, "The Carbon Majors Database, CDP Carbon Majors Report 2017," 2017.
[3]  B. McKibben, "Global warming's terrifying new math," Rolling Stone, 2 August 2012.
[4]  D. Carrington, "Climate change: UN backs fossil fuel divestment campaign," The Guardian, 15 March 2015.
[5]  "The Carbon Underground 200TM – 2017 Edition," Fossil Free Indexes, 2017. [Online]. Available: http://fossilfreeindexes.com/research/the-carbon-underground/ . [Accessed 24 May 2019].
[6]  H. Shue, "Responsible for what? Carbon producer CO2 contributions and the energy transition," Climatic Change, vol. 144, p. 591–596, 2017.
[7]  N. Oreskes and E. M. Conway, Merchants of doubt, New York: Bloomsbury Press, 2010.
 
 
 


Image: Stella Maris - supporting seafarers for 100 years

25/09/2020

Euan McArthur, Stella Maris Development Officer for Scotland, reflects on COVID’s effects on seafarers.  Weekly blog.


We rarely think what happens to seafarers when they are left stranded or isolated at ports around Scotland. Yet without the intervention of Stella Maris (Apostleship of the Sea), their precarious plight would be much worse for sure.
 
That’s why I’ve been inspired to witness at close hand how the Catholic charity, in its centenary year, is aiding those who might otherwise have been forgotten during these unprecedented times. The spiritual and practical assistance that has been delivered since the outbreak of this pandemic has never been more vital.
 
Port chaplains have had to adapt and change. Severe restrictions are in place around ports and government guidelines must be followed, but still they manage to support seamen on the proverbial ‘front line’.
 
I wonder where we would all be without seafarers, so crucial to our economy by delivering 95 per cent of all trade? Around Scotland’s coast, chaplains are performing an invaluable role in helping these unsung heroes.  For that, we should be eternally grateful.
 
Take Troon for instance. Earlier in lockdown, a group of foreign fishermen found themselves having to stay longer in port because of the pandemic. But being a stranger in a foreign land was never an option. Joe O’Donnell, Scotland’s Senior Regional Port Chaplain, soon brought them much-needed supplies. They asked for a bike and Joe provided one so they could get to the shops for further essentials.
 
This simple act of kindness is likely to be appreciated far more than we could imagine.
 
With so much upheaval, it’s sometimes just good to talk. Helping seafarers keep in contact with family and loved ones back home has been paramount. Equipment has been provided to ensure nobody has been left cut off and increased requests for phone top-up vouchers have been answered.  
 
Doug Duncan, the northeast Port Chaplain, supported a Filipino fisherman who’d been airlifted to Aberdeen Royal Infirmary for emergency treatment after suddenly taking ill on his boat. Doug picked up, washed and delivered Jericho’s clothes and supplied fruit, chocolates and magazines to the hospital.  He chatted regularly with Jericho via social media, helping keep his spirits up and reassuring him before he returned home for further hospital treatment.
 
Two Fraserburgh fishermen, Samuel and Isaac, also contacted Doug asking for a top up – not for the phone, but a Holy Water top up.  The men had run out of Holy Water on their latest trip out to sea, so wasted no time in getting in touch. Again, help was at hand and the seafarers were able to sprinkle their boat and cabins before embarking on their next 14-day trip.
 
Whatever the seafarer’s difficulty, one guarantee is Stella Maris will continue to support those working on the sea in whatever way possible. COVID has curtailed centenary commemorations, but with much still to celebrate, we’ll start with a Mass at St Mungo’s church in the charity’s birthplace of Glasgow on Sunday October 4 at 3pm. Please join us for the live stream (see Stella Maris’ website:
 
And if you would like to become a volunteer, please contact me at euan-mcarthur@stellamarismail.org or phone 07720 093155.
 
 


Image: A Jubilee to Mother Earth

18/09/2020

Zambian journalist Njila Banda reflects on the Season of Creation in his country.


In the beginning, God created nature and made man its caretaker. Each component part of God's creation has an important role. Trees give shelter and capture carbon. So it is important for us to ensure that the environment is improved to care for all creation.

It is always sad to see people destroy the environment they live in: it’s time to help heal the Earth.

September 1 to October 4 is being marked as the Season of Creation, encouraging people to think and act to give the earth a jubilee – a rest from all that we do to it. So - let us think what we can do to care for Mother Earth.

Here in Zambia we have a wealth of animals – crocodiles, giraffes, elephants, monkeys, rhinos and much, much more. We have beautiful rivers and the waterfalls that attract tourists to our country. Climate change threatens all of this, which is why it is so important that during this Season of Creation, people should unite and celebrate by taking care of whatever surrounds us.

And of course, it wouldn’t make sense to take action only during this short period of the Season of Creation. We must continue that loving care.

In Zambia, some industrial companies now have limits on production, which has reduced the damage to the environment. High use of fossil fuels and toxic oils has damaged the atmosphere and our underground water tables. The lives of animals, people – nature itself – are currently threatened by droughts, floods and the poisoned atmosphere.

Taonga Tembo is the director of an organisation called Barefeet Art Zambia. Barefeet teaches vulnerable youngsters to dance and perform, and he tells me that he has trained young people to become climate ambassadors who can encourage people to care for the Earth. In the Global North, you have school children going on strike to save the planet – here young people get that message across through dance and drama.

Taonga says our mother Earth is slowly “healing” because the global COVID 19 pandemic put millions of people into self-isolation, cutting the damage we cause to nature. He wants to encourage everyone around the globe to participate in this Season of Creation, continuing to improve our common home.

In December this year, Barefeet hope to perform an extraordinary show focusing on the Season of Creation that will teach people how to care for the Earth.
And the Zambian government is currently working with the Plant A Million organisation to engage communities in environmental activities that we can all learn from.

As Christians we share a common role as caretakers of God's creation. I pray we can use this Season of Creation to think how it will be if we don’t tackle the emergency now. By 2030, we will be in severe trouble. The carbon reduction targets of 2040 and 2050 are not ambitious enough. I don’t want our elephants, crocodiles and beautiful rivers to be dead and gone in a hundred years because we didn’t grant a very big jubilee to Mother Earth now.
 
 



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