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Image: Nie Weider

31/01/2020

This week in our blog, Danny Sweeney reflects on Holocaust Memorial Day and the 75th anniversary of the liberation of the Auschwitz-Birkenau death camps.


 
There may have been as many as 15,000 concentration camps operating at one time or another across Nazi-controlled Europe during World War II. For me, however, when the Holocaust is mentioned I envisage that evocative image of the gateway into Auschwitz I declaring Arbeit Mach Frei.
 
Those gates - and others like them - through which millions of Jews, Roma and Sinti were forced: Socialists, Communists, Catholics, pacifists, LGBT people, and any others who failed to conform. The industrialised mass-murder of those whom the powerful deemed ‘other’ on a scale never seen before.
 
Monday marked 75 years since Auschwitz was liberated, the day which since 2001 the UK has marked as Holocaust Memorial Day. It commemorates the six million murdered by the Nazis, along with the victims of subsequent genocides in Cambodia, Rwanda, Bosnia, and Darfur. It seems a sad failure that for 75 years we have declared “Never again” while Khmer, Tutsi, Twa, Bosniak, Croat and Darfuris have added to the numbers we commemorate this week. And this fails to mention all those who have been massacred, but whom politics refuse to label as genocide. The Rohingya, Uigyher and Yazidi are in most recent memory.
 
Never Again
 
On this 75th anniversary, the talk has been about memory. As those who remember the death camps pass away, there is a fear that we will forget the lessons of history. One of the images circulating social media shows the Auschwitz gates superimposed with the words:

“Remember, it didn’t start with gas chambers. It started with politicians dividing people with ‘us vs. them’. It started with intolerance and hate speech and when people stopped caring became desensitized and turned a blind eye.”
 
Never Again
 
I saw that quote again this week on Twitter. Sadly, also in my feed was a story reporting yet another attack on a business with anti-Semitic graffiti. Another tweet came from a man who had been harassed and assaulted walking home with his boyfriend in Glasgow. Another announced the government’s latest plans to restrict migration. The latter declared that only “the best” will be “allowed” to come to the UK.
 
I know I’m not the only one who is seeing such tweets and recalls the history of the picketing of Jewish businesses and the smeared graffiti leading up to Kristallnacht in Germany in November 1938. That “night of the broken glass”, when synagogues were torched, Jewish homes, schools and businesses were vandalised and some 100 Jews were killed. In the aftermath, around 30,000 Jewish men were arrested and sent to Nazi concentration camps. Never Again
 
The detention of gay men, who were used for target practice and medical experiments in the concentration camps. Never Again

The MS St. Louis refused safe harbour in America, Canada, and the UK, returning many of its refugees to the hands of the Nazis they were fleeing. Never Again
 
We declare Never Again. Yet just last week young refugee children were denied a safe passage to join family in the UK. We declare Never Again. Yet Roma and Traveller communities are to be stripped of their rights.
 
Never Again…until the next time.


Image: Protectors Of One Another And Of The Environment

24/01/2020

This week, John Kane lays down his hopes for 2020, looking at some of the opportunities and challenges we face to care for our common home.  Weekly blog.


This year will be a challenging one for people of faith working on behalf of the planet. Along with increasingly urgent efforts to ease the pain of the climate crisis, 2020 will include some important milestones:
 
• It will be the 50th anniversary of Earth Day on April 22.
• The fifth anniversary of Pope Francis completing his encyclical, Laudato Si, Caring for our Common Home, on May 24.
• The UN Climate Change Conference COP26 takes place from November 9 to 19, 2020.
 
In the Scottish Bishops’ address to the faithful for the 2019 general election, they called upon MPs to “commit the nation to responsible stewardship of the earth and all of its resources, and act on Pope Francis’ call to be ‘protectors of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment’."
 
I wonder how the Bishops will bear witness to this moral issue and demonstrate their responsible stewardship in line with their expectations in the election address?
 
COP26 will be the biggest conference ever staged in Scotland, welcoming participants from all over the world as they come together to address climate change. It is an ideal opportunity for Church leaders in Scotland to show by actions their commitment to Laudato Si.
 
Catholic organisations throughout the world, including SCIAF and Justice and Peace Scotland, are among those leading the charge to make the tough but fundamentally moral decisions about fossil fuel use and climate change. Perhaps the Scottish Bishops could take the lead from the Bishops in Ireland in committing to Global Divestment, bearing witness to the values of Laudato Si and clearly demonstrating responsible stewardship.
 
Each diocese could follow a programme of ‘Transition to a Sustainable Future’. This could acknowledge the diocese’ carbon footprint, land use and ecology, and could incorporate a sustainability policy to ensure that all materials purchased come from a recyclable or sustainable source. This could be extended to all suppliers and contractors to ensure all timbers are accredited and do not come from illegal foresting. The life cycle of all materials purchased should also be considered before purchasing.
 
At the heart of transition should be Laudato Si, encouraging and promoting best practice in parishes. All parishes could have a Laudato Si circle, actively promoting the many excellent initiatives and resources, such as SCIAF’s ‘Caring for our common home’ and the Catholic Social Justice’s  ‘Promoting Care for Creation’.
 
Parishes could also become Eco-congregations and Fair Trade parishes, as well as subscribing to Living Simply, the Global Catholic Climate Movement, and the Carbon Trust.
 
The Scottish Bishops called for MPs to commit to responsible stewardship. Their own challenge is to demonstrate their engagement in this urgent moral crisis of climate change. I hope they will inspire us both by courage and conviction to realise God’s dream of a just world in which humanity is reconciled to all of creation. It would be their gift to the faithful for the anniversary of Laudato Si and the world when nations gather in Glasgow in November.
 
 


Image: Dungavel Revisited

17/01/2020

Margaret Donnelly reflects on her Christmas visit to Dungavel Immigration Removal Centre


Last week, Frances Gallagher wrote about her feelings as a first time visitor inside Dungavel Immigration Removal Centre. When it had been agreed that Justice and Peace Commissioners from each diocese in Scotland would sign Christmas cards for the Dungavel detainees, I was happy to be the one to go with Frances and to start the ball rolling, as my connection with the centre goes back two decades.

Our reactions would be very different, but the shared experience was, I think, very valuable.

First we had to make sure the cards would be approved by the centre  – it’s called a removal centre these days as asylum seekers there are intended to be removed from the UK.

Commissioners signed cards on the day of our December meeting. Numbers fluctuate daily, so we had to check with the management – and we added cards for the Dungavel manager and other members of staff.  A date was agreed for delivery and the manager invited Frances and I to have tea and cake with her. 

Frances, as you will have read in last week’s blog, was understandably disturbed by the procedure for getting inside the detention centre but having visited last year and made many visits in the first few years that the centre was open, I was not concerned. 

In fact, I found the procedure changed for the better. We entered by a different door and although there was still a reception desk, no thumbprints or photographs were taken, no body search made. It was ‘suggested’ that we leave our bags at reception. 

We were allowed to keep the box with the Christmas cards. 

My ‘first’ that day was being in the main part of the house, which was originally a 19th-century hunting lodge and summer retreat of the Dukes of Hamilton. We were taken up a grand staircase to meet the manager in her office.  Frances was introduced to her and we discussed the number of detainees and their spiritual needs.   The manager said that if Justice and Peace Scotland could help increase the centre’s involvement with the Catholic Church, she would take care of the necessary paperwork.  She also suggested the possibility of a Justice and Peace Commission visit the centre to meet with detainees. 

New to the job, the manager’s PA showed us some artwork by Dungavel detainees which she had chosen to decorate her new office. Our thought was that this talent should not be in a detention centre but rather be free to be explored in the community. There were other talents locked up there instead of sharing with our communities: the manager was expected to judge a baking contest downstairs.
Because she had spent longer with us than intended, the manager had missed the judging, but said the baking all looked great. What a pity it was detained behind locked doors.

We left feeling slightly conflicted. We detest the centre’s existence, but there is a level of caring evident at Dungavel. The ethos of the manager at the centre permeates through the staff. 

I’m sure all of us who have campaigned for the past 20 years hope that our presence outside those fences has in some way contributed to the current atmosphere inside.




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