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Image: Food, Glorious Food – or is it?

09/08/2019

Food, fellowship, human rights and care for creation, they are all connected.  This week in our blog Grace Buckley tells us why she will never look at food the same way again.


I have to say that I am not a foodie, and cooking is not one of my favourite things, but this year, food has been a central issue in many situations I have been involved in. 

There’s food as a necessity for life.  I don’t have to worry where my next meal is coming from, but for so many people in our country, never mind our world, this is a real concern.   

They may have to skip a meal to ensure their children eat; or make the choice between heating and eating; or they may have to eat unhealthily because this is cheaper.  The causes are many: benefit delays or sanctions, low wages or zero-hours contracts to name a few, and the problem is increasing in this, one of the richest countries in the world.

In addition to practical steps such as community meals and foodbanks, faith and civil society organisations in Scotland are now challenging this situation through, for example, the Food Justice Declaration of the Interfaith Food Justice Network and the Campaign for a Good Food Nation, which organised responses to the Scottish government’s consultation on its proposals for a Good Food Nation Bill.  The bottom line of these challenges is that food – adequate, nourishing and accessible – should be a human right enshrined in legislation.

Then there is food as a means of bringing people together.  Christians should recognise the importance of this through the examples of table fellowship in the Gospels. This was brought to life for me when I arranged for our parish to host the Glasgow Weekend Club in our hall and experienced first hand how preparing and sharing a meal brought a very diverse group of people together and made it easier for them to talk.  I experienced a similar coming together when I was invited to an Iftaar meal at Ramadan and learned so much in the context of a very welcoming community.

The same idea is behind the One Big Picnic in Glasgow’s George Square where groups from both faith and non-faith communities work together to offer free food to anyone coming to the event: homeless, refugees, tourists and ‘ordinary’ Glaswegians.  Bonds were created both in the preparation for the day and in the serving of the food.

Then there is the negative side of food: its production, processing and disposal, which we are only beginning to think about.  Modern methods of food production can involve land theft, land or water degradation, ill treatment of animals, environmental pollution and even human slavery.  Its processing can lead to carbon emissions and waste. 

At the recent Glasgow Food Summit, a session was devoted to the environmental impact of food and one shocking statistic emerged that in Scotland alone, food waste amounts to one million tonnes a year and contributes 22% of our carbon emissions.  We have to find a solution.

I for one can never look at food again in the same casual way.  As someone at that summit said, we have forgotten how to treat food (and its producers) with respect.
 



Image: Rationing for Climate Change

02/08/2019

Drastic situations call for drastic remedies, says Marian Pallister, vice chair of Justice & Peace Scotland.  Weekly blog.


They tell me that sweetie rationing was still in force when I was a toddler. It had been part of the wartime strategy to use less and beat shipping blockades aimed at preventing importation of 20 million tons of food that had hitherto kept the UK going. Sugar was rationed until 1953.
 
In the course of the Second World War, coal and petrol were also rationed, and in a war situation, people accepted restrictions because they were imposed for the common good. Better to put on another sweater than run out of coal. Better to restrict movement than bring the country to its knees because the armed forces didn’t have enough vehicle fuel. In the 1940s, the vehicle fuel restrictions became so tough that only the emergency services, bus companies and farmers were able to get supplies – and the petrol was dyed so that anyone who wasn’t an authorised user could be prosecuted.
 
The Suez crisis in the 1950s saw petrol rationing re-introduced for a few months when it looked as if the UK wouldn’t get supplies through the Suez Canal.
 
In the early 1970s, I lived in Perthshire. I was working as a journalist in Glasgow and the 28 miles journey seemed worth the effort – the rewards of evenings and weekends in a rural setting far outweighed paying £1 for three gallons of petrol (no good at maths, but Google tells me that’s 13.6 litres). There were great restaurants on the doorstep – Kippen and Thornhill became destination musts for Glasgow and Stirling folk looking for good food experiences.
 
Then in 1973, there was another oil crisis. We were given petrol coupons against the possibility of rationing. The restrictions didn’t happen – but petrol prices rocketed to £1 a gallon. The knock on effect was that few could afford to play at The Good Life (the TV comedy about a hand-knitted couple growing their own) and we all sold up. The posh restaurants closed. The next year we had Ted Heath’s three-day week when electricity was limited and we walked to work on those days we were allowed to operate, often working in the gloom of camping lights.
 
Why am I writing this? Who cares almost four decades later?
 
Because rationing may well be our only answer to beat climate chaos. Drastic situations call for drastic remedies and we are in a drastic situation. We have a decade to sort it.
 
Our reckless use of fossil fuels – oil, petrol, coal, gas – not only means we’re running out of these commodities, but we’re poisoning the very atmosphere that keeps us alive.
 
Four years ago, Pope Francis gave us some guidelines in his Laudato Si document. We were asked to act as individuals and as a voice to make governments act. I hope our Scottish Bishops’ Conference will add its collective voice as it did against nuclear weapons 40 years ago. We’re not facing wartime blockades or a nuclear holocaust. We are fighting self-destruction  - and it’s time to print the ration books.
 


Image: Regaining Childhood

26/07/2019

This week in our blog, Danny, Social Justice Co-ordinator with Justice and Peace Scotland is looking forward to volunteering at summer camps again and a new project responding to the Pope's call to welcome the stranger.


Whatever the weather, this is ‘summer’, and for children that should mean six weeks of fun and friendships. But for many, no school means no school lunch – and across the country many will go hungry. A few days holiday away from home just doesn’t happen in families caught in the poverty trap after a decade of austerity.

There are, of course, schools, parishes and organisations that step into the gap to offer a ‘summer holiday’ experience. Since 2012, my summers have always included fun, games, and trips to Blackpool as a volunteer with the Salesian Youth Ministry. Camp Phoenix gives groups of 11 year olds from Salesian networked schools a break.

Our theme is medieval: young people are ‘in training’ to become knights; kayaking is going off on a quest, water balloons are for fighting dragons.

Many of our participants come from challenging personal circumstances, but still buy into our nonsense when they see the team in costume, playing our parts (for me, a week wearing very Game of Thrones cloak). But more important than the silliness of the theme is a week that reflects the wisdom of St John Bosco, founder of the Salesians: that young people need to know that they are loved. To know that this team of teachers and volunteers care about their welfare and want them to have the best holiday possible. A holiday in all its fullness, to paraphrase John the Evangelist.

After last year’s camp, I spoke with others about an idea to do something new - a camp specifically for young asylum seekers and refugees. The idea had been rekindled each time I visited refugees in Calais in my Justice and Peace role, or spoke with young refugees who have had their childhoods disrupted by persecution and conflict.

Both Pope Francis and Fr. Artime, the Salesian Rector Major, have issued calls to look for ways to welcome migrants. A summer camp can’t change the politics, but it can give some young people a space to be young again.

Ideas were thrown around and the skill-sets required were discussed. We chose a name - Valdocco, the neighbourhood where Don Bosco made a home for the displaced and lost young people of Turin – in the hope that it would inspire us.
 
Now, as the first week of August is almost upon us and our new camp is about to open, it’s comforting that ‘things’ seem to present themselves at the right time. An encouraging sign that we may have discerned the right way to go. ‘Trusting in providence’ sounds like a great heroic virtue in the lives of others, but feels very different in the moment.

A month from now we’ll know how it went. The specifics that are top of the worry list now will become details to evaluate, but won’t be the measures of success. Will our young people have enjoyed themselves? Will they have found a sense of home, of family? Will we be successful making our Valdocco a home for the displaced young people of today?

I’ll keep you posted.
 
Danny Sweeney is Justice and Peace Scotland’s Co-ordinator. He is a lay volunteer with Salesian Youth Ministry and the team leader for the Valdocco summer camp. To learn more about Valdocco and other Salesian projects please follow this link: http://www.salesians.org.uk/news-articles/featured-news/valdocco-project-holidays-for-young-asylum-seekers-refugees.html



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