Blog

Image: Lonely

05/01/2018

In this weeks blog Justice and Peace Scotland’s vice chair Marian Pallister reflects on the poor and lonely who are always with us - and not just a conscience-salving ‘project’ for Christmas.


Back in the 1980s, when Mrs Thatcher’s government and hard winters were making it tough, the statistics relating to deaths due to hypothermia rose dramatically. I was a journalist in Glasgow at the time and to provide some background to the reasons for this statistical spike I asked the Meals on Wheels teams to take me into the homes of the elderly.
 
One lady I visited sticks in my mind. She was typical of those on the Meals on Wheels circuit, but I visited her on December 18 – my birthday and hers. As we chatted and this shared birthday emerged, we did a bit of bonding. Her circumstances took me back to the many elderly relatives I had visited with my mother in my childhood. Like theirs, this lady’s home was an icebox. In the post war years, such conditions were ‘normal’, but this was the 1980s and my new friend told me that she got up in the morning and put on a small gas fire for a couple of hours. Her lunch was delivered around 11.30am by the WRVS team. She ate it while it was hot, put the fire out and went to bed – she couldn’t afford to burn the fire any longer than that and bed was the warmest place. For the rest of her lonely day and night.
 
Our readers were very generous and food parcels piled up over Christmas in response to the articles I’d written. In the early new year, I asked if I could take something to this lady and have another chat with her. I was devastated when the Meals on Wheels people told me she had died. I was convinced that the loneliness, as well as the cold, had added her to that winter’s cruel statistics.
 
Fast forward to 2017. Our Justice and Peace group at St Margaret’s in Lochgilphead had suggested a range of actions our parish could take in response to Pope Francis’ designation of November 19 2017 as the first World Day of the Poor. He made it clear this was to be interaction, not simply a matter of a second collection after Mass.
 
One of our suggestions was to volunteer with a local organisation called Grub’s Up, which provides Christmas lunch in a local hall as well as delivering lunch boxes and gifts to people who can’t get out. I was one of a small army of volunteers (of all faiths and none) who spent a couple of hours each day over the long Christmas weekend making this event work. The Grub’s Up people masterminded the operation and we decorated the hall, wrapped gifts, set out tables, delivered lunch boxes, cooked, washed up, cleaned up – and enjoyed the company of people who wouldn’t otherwise have spoken to a soul over Christmas.
 
One of my tasks on Christmas Day was to go with a ‘buddy’ to deliver a lunch box to a gentleman living in an isolated rural spot. Invited into his home I had a flashback to that winter in the 1980s. The house was icy and the gentleman explained that he lit the fire after lunch then went to bed around 8pm when the heat had risen through to his bedroom upstairs. He has a good neighbour, but was alone over Christmas.
 
The 45 minutes we spent talking revealed an interesting and complex character who’d be good to share time with. It’s up to me to make the effort. Will my ‘interaction’ with the poor and lonely be a one-off conscience salver, or the start of a rewarding friendship? As always, Pope Francis has set us a challenge. Donations of money or baked beans to food banks keep the ‘poor and lonely’ at arm’s length, marginalised and isolated from society. But they are our brothers and sisters and that challenging word ‘interaction’ is one I’m thinking about very seriously as we start a new year.
 


Image: Invest in Peace

29/12/2017

In our blog this week, Grace Buckley of the J&P Commission offers a thoughtful view of a recently attended event entitled “Invest in Peace”  featuring two parents who have lost children in the conflict in Israel/Palestine


How would you feel if you registered for an event and the acknowledgement indicated only that it would be held somewhere in the south side of Glasgow, with the eventual confirmation of the location containing a request not to share the information and a warning that only people who had registered to attend would be allowed in?  What kind of event was I attending, you might ask, that such security was required? 

It was an event entitled “Invest in Peace” which was to feature two parents who had lost children in the conflict in Israel/Palestine and it was jointly supported by the Board of Deputies of British Jews and Churches Together in Britain and Ireland, and jointly hosted by Giffnock Synagogue, Orchardpark Church of Scotland and St Cadoc’s Catholic church.  So are you surprised or shocked at the fact that they felt the need to have security for such a laudable meeting?  Regretfully even in our city of Glasgow, there are those who do not wish any discussion of peace or reconciliation in the context of the Holy Land.

However the atmosphere inside the synagogue (which turned out to be the venue for the meeting) was warm and welcoming and the clergy of the three faith communities went out of their way to lighten things with jokes, before Rt. Rev. Derek Browning, Moderator of the General Assembly of the Church of Scotland, as chair opened the proceedings by saying that we were there to speak truth in love, to build longer tables not higher fences, and to seek unity not uniformity.

The two presenters, Robi Damelin and Bassam Aramin, of the Parents Circle – Family Forum, were impressive, calm and dignified witnesses for peace and reconciliation, particularly in view of the ironic tragedy of their own stories. 

Robi lost her son who was in the Israeli army doing his national service,.  Before he went into the army, he had been a member of the peace movement at Tel Aviv University and discussed with her whether he should accept military service.  He had decided he would do so but would always try to treat Palestinians with respect when carrying out his duties. 

Then he was killed by a Palestinian sniper, and the challenge for her was to “walk the talk” of peace and reconciliation. She was open and honest about the difficulties this had entailed: writing to the Palestinian’s family, seeking to meet with him despite his refusal.  She had asked herself what did forgiveness really mean, and she quoted the answer she had been given in South Africa.  “It means giving up your just right to revenge”.

Now she travels the world to try to prevent other families experiencing her pain.  She asked that people listen and respect the views of others, rather than engage in heated arguments, because as she had said in a meeting in the House of Lords, you cannot make the Palestinians or the Jews disappear.

Bassam had spent 7 years in an Israeli jail and had struck up an unlikely friendship with one of the prison guards when he decided that he needed to learn the language of the “other” and had found out about the Holocaust.  On his release, he decided that the armed struggle was not changing anything so he started to work for a peaceful solution, helping to set up Combatants for Peace.  Then in 2007 his 10 year old daughter was shot and killed by an Israeli soldier outside her school. He refused to seek revenge, saying that it cannot bring back the dead, and the pain remains.  His strong belief is that the two communities need to share the land, otherwise they will simply be digging two big graves for their children, as neither side will give up their claims.  However he has hope, pointing to the example of Germany and Israel.

The long term goal of the Parents Circle is to develop a framework for a reconciliation process which will be included in any peace agreement. Meanwhile they run projects (called “History through the human eye”) to try to get people to understand how the “other” sees their own history.

These then were the radical speakers whose right to speak for peace and reconciliation are based on their own tragic experiences and who challenge us to consider our commitment to peace and justice.

As may be imagined, there were many questions at the end of the testimonies but one response stuck in my mind. It was made by Basaam quoting a Palestinian poet Mahmoud Darwish  “Feed the doves”.  In other words we need to feed those things that make for peace not the flames of hatred.  It was a very thoughtful audience which left that evening to travel home, taking with them the final invitation to pray for peace.

 



Image: A Prayer for Thee

22/12/2017

Our blog this week takes the form of a Christmas reflection, written by Luciana Lago, a volunteer with Justice and Peace Scotland. 


On this cold winter morning

I think of those who are lonely

I think of those who are abandoned

I think of those who are in the streets

I think of those near and afar

I think of the refugees

I think of those fleeing from the wars that we create

I think of Jesus whose family had to flee for him to be born

And I ask myself

How can a Christian heart not be moved by them?

How can a Christian heart not be touched by the plight of our brothers and sisters

who are sleeping rough tonight?

How can a Christian heart not listen to the silent cry of our brothers and sisters

who dared to cross borders in quest for life?

How can a Christian heart not be shaken by the strength of our brothers and sisters

who like you and me just want a dignified life?

Oh Lord

May you be truly born in our hearts this Christmas

May you awake our souls to the plight of the homeless, the refugees,

the strangers, the widows and the orphans of today

May we be born with you to a renewed Christian life

May we humble ourselves in the face of this crying reality of our times

May our hearts learn to follow your heart by manifesting compassion

and love to all those in need in the here and now

Amen!

 

 

 




Page 65 of 87First   Previous   60  61  62  63  64  [65]  66  67  68  69  Next   Last