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Image: Signs of Hope

12/01/2018

Sr Isabel Smyth writes our latest blog and reflects on the signs of hope that are all around should we choose to see them. 


As we start the New Year it’s good to consider beginnings, to take stock of our lives and look back with gratitude and maybe even regret while facing the future with hope and perhaps even courage.


It’s good to look back and give thanks for the good things that have happened to us and please God there have been good things. In spite of much of the negativity that we hear in the news there’s much to be grateful for in our world today.


Iain Macwhirter, the political editor of the Scottish newspaper, The Herald, recently acknowledged that many good news stories never get attention in the press. He set out some of the good things that have happened and perhaps been missed:

extreme poverty has fallen by 70% and the UN has announced that extreme poverty should be eradicated within the next decade; the number of terrorist atrocities has fallen massively in the past forty years and is in decline across the world; the UN has adopted the Treaty on the Prohibition of Nuclear Weapons, a great result for the Nobel Prize Winning International Campaign to Abolish Nuclear Weapons, ICAN; the move to renewable energy rather than fossil fuels. Last year 54% of Scotland’s gross electricity consumption was produced by renewable energy. All this is good news and a sign of hope that things can and do change.


In our own small worlds there are also signs of hope. I’ve always been taken by the idea of kingdom spotting – that is looking for signs of the Kingdom of God around us – courage, determination in the face of difficulties, justice, compassion, service, love, struggle to be the best we can be. There are lots of examples of people recycling, caring for sick and aged relatives, caring for children and those with disabilities of all sorts, campaigning for justice and simply living a good, wholesome life in their families and among their friends and neighbours.  There’s a lot of good out there if we have eyes to see it.


But it’s not perfect by any manner of means. There’s much still to be done on an international scale as well as a local and personal one. This, I suppose, is where New Year’s resolutions come in. I’m not too keen on them as they’re usually difficult to keep and can become a burden. What I am keen on is looking to the future and realising that we can play our part in the future of our world and our planet – not so much by setting ourselves specific goals but by changing our mind set and way of looking at life. I would want myself and all of us to realise that this world will unfold as a result of our choices and actions, that we hold in our hands the future of our race and our planet, that we can offer one another and creation the gift of loving kindness which recognises that we are all brothers and sisters and that the well-being of one affects the well-being of all.  The choice is ours.  Will we, as Rabbi Rami Shapiro asks in his book, The Sacred Art of Lovingkindness, “engage this moment with kindness or with cruelty, with love or with fear, with generosity or scarcity, with a joyous heart or an embittered one?”


The Rabbi tells us that this is our choice and that no one can make it for us. If we choose kindness, love, generosity, and joy, he says, then we will discover in that choice the Kingdom of God, heaven, nirvana, this-worldly salvation. If we choose cruelty, fear, scarcity, and bitterness, then we will discover in that choice the hellish states of which so many religions speak …...Heaven and hell are both inside of us.


 It is our choice that determines just where we and our world will reside.

 

 

originally published in interfaith journeys http://www.interfaithjourneys.net/

 



Image: Lonely

05/01/2018

In this weeks blog Justice and Peace Scotland’s vice chair Marian Pallister reflects on the poor and lonely who are always with us - and not just a conscience-salving ‘project’ for Christmas.


Back in the 1980s, when Mrs Thatcher’s government and hard winters were making it tough, the statistics relating to deaths due to hypothermia rose dramatically. I was a journalist in Glasgow at the time and to provide some background to the reasons for this statistical spike I asked the Meals on Wheels teams to take me into the homes of the elderly.
 
One lady I visited sticks in my mind. She was typical of those on the Meals on Wheels circuit, but I visited her on December 18 – my birthday and hers. As we chatted and this shared birthday emerged, we did a bit of bonding. Her circumstances took me back to the many elderly relatives I had visited with my mother in my childhood. Like theirs, this lady’s home was an icebox. In the post war years, such conditions were ‘normal’, but this was the 1980s and my new friend told me that she got up in the morning and put on a small gas fire for a couple of hours. Her lunch was delivered around 11.30am by the WRVS team. She ate it while it was hot, put the fire out and went to bed – she couldn’t afford to burn the fire any longer than that and bed was the warmest place. For the rest of her lonely day and night.
 
Our readers were very generous and food parcels piled up over Christmas in response to the articles I’d written. In the early new year, I asked if I could take something to this lady and have another chat with her. I was devastated when the Meals on Wheels people told me she had died. I was convinced that the loneliness, as well as the cold, had added her to that winter’s cruel statistics.
 
Fast forward to 2017. Our Justice and Peace group at St Margaret’s in Lochgilphead had suggested a range of actions our parish could take in response to Pope Francis’ designation of November 19 2017 as the first World Day of the Poor. He made it clear this was to be interaction, not simply a matter of a second collection after Mass.
 
One of our suggestions was to volunteer with a local organisation called Grub’s Up, which provides Christmas lunch in a local hall as well as delivering lunch boxes and gifts to people who can’t get out. I was one of a small army of volunteers (of all faiths and none) who spent a couple of hours each day over the long Christmas weekend making this event work. The Grub’s Up people masterminded the operation and we decorated the hall, wrapped gifts, set out tables, delivered lunch boxes, cooked, washed up, cleaned up – and enjoyed the company of people who wouldn’t otherwise have spoken to a soul over Christmas.
 
One of my tasks on Christmas Day was to go with a ‘buddy’ to deliver a lunch box to a gentleman living in an isolated rural spot. Invited into his home I had a flashback to that winter in the 1980s. The house was icy and the gentleman explained that he lit the fire after lunch then went to bed around 8pm when the heat had risen through to his bedroom upstairs. He has a good neighbour, but was alone over Christmas.
 
The 45 minutes we spent talking revealed an interesting and complex character who’d be good to share time with. It’s up to me to make the effort. Will my ‘interaction’ with the poor and lonely be a one-off conscience salver, or the start of a rewarding friendship? As always, Pope Francis has set us a challenge. Donations of money or baked beans to food banks keep the ‘poor and lonely’ at arm’s length, marginalised and isolated from society. But they are our brothers and sisters and that challenging word ‘interaction’ is one I’m thinking about very seriously as we start a new year.
 


Image: Invest in Peace

29/12/2017

In our blog this week, Grace Buckley of the J&P Commission offers a thoughtful view of a recently attended event entitled “Invest in Peace”  featuring two parents who have lost children in the conflict in Israel/Palestine


How would you feel if you registered for an event and the acknowledgement indicated only that it would be held somewhere in the south side of Glasgow, with the eventual confirmation of the location containing a request not to share the information and a warning that only people who had registered to attend would be allowed in?  What kind of event was I attending, you might ask, that such security was required? 

It was an event entitled “Invest in Peace” which was to feature two parents who had lost children in the conflict in Israel/Palestine and it was jointly supported by the Board of Deputies of British Jews and Churches Together in Britain and Ireland, and jointly hosted by Giffnock Synagogue, Orchardpark Church of Scotland and St Cadoc’s Catholic church.  So are you surprised or shocked at the fact that they felt the need to have security for such a laudable meeting?  Regretfully even in our city of Glasgow, there are those who do not wish any discussion of peace or reconciliation in the context of the Holy Land.

However the atmosphere inside the synagogue (which turned out to be the venue for the meeting) was warm and welcoming and the clergy of the three faith communities went out of their way to lighten things with jokes, before Rt. Rev. Derek Browning, Moderator of the General Assembly of the Church of Scotland, as chair opened the proceedings by saying that we were there to speak truth in love, to build longer tables not higher fences, and to seek unity not uniformity.

The two presenters, Robi Damelin and Bassam Aramin, of the Parents Circle – Family Forum, were impressive, calm and dignified witnesses for peace and reconciliation, particularly in view of the ironic tragedy of their own stories. 

Robi lost her son who was in the Israeli army doing his national service,.  Before he went into the army, he had been a member of the peace movement at Tel Aviv University and discussed with her whether he should accept military service.  He had decided he would do so but would always try to treat Palestinians with respect when carrying out his duties. 

Then he was killed by a Palestinian sniper, and the challenge for her was to “walk the talk” of peace and reconciliation. She was open and honest about the difficulties this had entailed: writing to the Palestinian’s family, seeking to meet with him despite his refusal.  She had asked herself what did forgiveness really mean, and she quoted the answer she had been given in South Africa.  “It means giving up your just right to revenge”.

Now she travels the world to try to prevent other families experiencing her pain.  She asked that people listen and respect the views of others, rather than engage in heated arguments, because as she had said in a meeting in the House of Lords, you cannot make the Palestinians or the Jews disappear.

Bassam had spent 7 years in an Israeli jail and had struck up an unlikely friendship with one of the prison guards when he decided that he needed to learn the language of the “other” and had found out about the Holocaust.  On his release, he decided that the armed struggle was not changing anything so he started to work for a peaceful solution, helping to set up Combatants for Peace.  Then in 2007 his 10 year old daughter was shot and killed by an Israeli soldier outside her school. He refused to seek revenge, saying that it cannot bring back the dead, and the pain remains.  His strong belief is that the two communities need to share the land, otherwise they will simply be digging two big graves for their children, as neither side will give up their claims.  However he has hope, pointing to the example of Germany and Israel.

The long term goal of the Parents Circle is to develop a framework for a reconciliation process which will be included in any peace agreement. Meanwhile they run projects (called “History through the human eye”) to try to get people to understand how the “other” sees their own history.

These then were the radical speakers whose right to speak for peace and reconciliation are based on their own tragic experiences and who challenge us to consider our commitment to peace and justice.

As may be imagined, there were many questions at the end of the testimonies but one response stuck in my mind. It was made by Basaam quoting a Palestinian poet Mahmoud Darwish  “Feed the doves”.  In other words we need to feed those things that make for peace not the flames of hatred.  It was a very thoughtful audience which left that evening to travel home, taking with them the final invitation to pray for peace.

 




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