Blog

Image: A Prayer for Thee

22/12/2017

Our blog this week takes the form of a Christmas reflection, written by Luciana Lago, a volunteer with Justice and Peace Scotland. 


On this cold winter morning

I think of those who are lonely

I think of those who are abandoned

I think of those who are in the streets

I think of those near and afar

I think of the refugees

I think of those fleeing from the wars that we create

I think of Jesus whose family had to flee for him to be born

And I ask myself

How can a Christian heart not be moved by them?

How can a Christian heart not be touched by the plight of our brothers and sisters

who are sleeping rough tonight?

How can a Christian heart not listen to the silent cry of our brothers and sisters

who dared to cross borders in quest for life?

How can a Christian heart not be shaken by the strength of our brothers and sisters

who like you and me just want a dignified life?

Oh Lord

May you be truly born in our hearts this Christmas

May you awake our souls to the plight of the homeless, the refugees,

the strangers, the widows and the orphans of today

May we be born with you to a renewed Christian life

May we humble ourselves in the face of this crying reality of our times

May our hearts learn to follow your heart by manifesting compassion

and love to all those in need in the here and now

Amen!

 

 

 



Image: Caring for our Common Home

15/12/2017

John F Kane writes this week's blog on Caring for our Common Home and the now urgent message within Laudato Si


 

With the Season of Creation now at a close, it is time for the Church to take stock and reflect on how it has taken on board Laudato Si and also to consider the lines and approach that are required to have any real impact on the universe. 

 

In a speech to the United Nations Food and Agriculture Organisation on October 16, Pope Francis urged nations to uphold the Paris Agreement on climate change. He also urged the international community to “talk less about chronic problems such as hunger, war and climate change, and do more to combat them”

 

Today we are witnessing the effects of climate change with intense and more frequent hurricanes, coral reefs dying, glaciers rapidly melting, and sea levels rising. So many poor people and creatures are suffering and face extinction if we do not quickly change our lifestyle. We have to work together to creatively find solutions, to reduce our carbon footprint, to live more simply and sustainably on this, our only home. The health of the planet and our continued existence depend upon our choices and actions.

 

So how can we in Scotland take on board what Pope Francis is now asking us to do - ‘talk less and do more to combat the issues’?

 

Laudato Si offers a real opportunity for us all to play an active role in combatting climate change. The Church could be an advocate for sustainable living, whilst practicing that approach itself. We should be the beacons of good practice, with sustainable dioceses and parishes.

 

At the international level, through the Bishops of Scotland, a commitment should be made to join in with the Catholic movement for Divertissement from Fossil Fuel in all Church properties. 

 

At national, level there is a real opportunity to engage with the Scottish Government in their preparation for free fossil fuelled cars with a pledge and commitment from the Church to have energy stations in each of the Church car parks throughout Scotland. (Laudato Si 180)

 

At local level, in each deanery, a Church should be selected that would champion an exemplar sustainable church together and every parish signing up for EcoCongregation and Simply Living.

 

Parish groups xould take up the local challenge from the many excellent resources that are available to them. In Scotland, the Justice and Peace Commission is making reference to some examples to good practice through organisations such as La Roche and EcoCongregations. SCIAF has produced some excellent documentation with a guide to Caring for Our Common Home to cut your carbon footprint and bring Laudato Si' to life in your parish.

 

These are a few of the many positive actions that could be taken to demonstrate that the Church in Scotland is one with Laudato Si and Care for our People and the Creation.

 

The Earth Charter 2000 asked us to leave behind the ‘period of destruction and make a new start as never before in history. Common destiny beckons us to seek a new beginning….Let ours be a time to be remembered for the awakening of a new reverence for life, the firm resolve to achieve sustainability, the quickening of the struggle for justice and peace, and the joyful celebration of life’.( Laudato Si 207)

 

The time is now for all of us to stop the talking and take up the challenge as pilgrims of the future in making the Church in Scotland a Beacon of good practice for Caring for our Creation.



Image: We Take Our Saints Seriously In This House

08/12/2017

In this week’s blog Danny Sweeney, Our Social Justice Coordinator, reflects on his recent visit to Calais.


“We take our Saints seriously in this house!” That’s what Br Johannes told me the first morning we were in Calais as we gathered for morning prayer. He handed me a book about the lives of witnesses; not all (yet) saints, but holy men and women to serve as inspiration at the start of the day. He advised me to read both the short and long versions of the story of Saint Joseph Pignatelli SJ, who led the Jesuits during their exile from Spain.

The Catholic Worker House in Calais is named for St. Maria Skotbsova, also known as St. Mary of Paris, who is relatively unknown in the UK. Born in Riga, then part of the Russian Empire, she was a poet, mother, and would-be assassin (she once planned to assassinate Trotsky).  Travelling to France, she answered a vocation to become a nun on condition that she was free to minster to the poor and live among them.

During the Nazi occupation, her house began sheltering Jews and providing them with false papers. She died in Ravensbrück concentration camp on Easter Saturday 1945, and was canonised by the Orthodox Church in 2004. The Catholic Worker House in Calais tries to follow her example, being prayerfully present with and among the poor.

 Br Johannes said that when the so-called ‘jungle’ refugee camp was still standing, his work was mostly pastoral. Since its demolition in October 2016, the authorities have refused to allow any permanent refugee site and his increasingly hard work is about relieving the worst of the present Calais situation. During the summer, the authorities banned showers and at one point even the distribution of food.

But if by the end of this blog it reads as a depressing, or despairing situation, I will have failed. The living conditions are harsh, the young migrants there are facing great challenges, in many cases having already overcome many trials to get to Calais. But there is joy.

We visited a warehouse where several organisations operate, sorting donations from the UK and across Europe. The mostly male refugee population needs smaller sizes of clothing, but nothing is wasted. What can’t be used in Calais goes to local organisations working with the homeless, to Paris, or for charity re-sale.

The Refugee Community Kitchen also operates here – providing 2,500 meals every day to refugees in Calais, Dunkirk, and other areas. Nearly everyone is a volunteer, coordinated by long-term helpers. Music is played in the kitchen and at the distribution points, transforming into a celebration what could be an aggressive, or tense struggle to avoid missing out. The volunteers always make sure there is enough to go round (and some to spare).  Some youngsters played football waiting for the queue to diminish.

Everyone joins in in collecting rubbish, making sure the police can’t find fault. Then they take bottles of water and seek shelter for the night. They know there’ll be breakfast in the morning.

Maria Skobtsova House is busy, full of young people in need of both material and spiritual support, and relying on donations and goodwill to provide for nearly everything. But it’s also full of music, and prayer. Morning prayer was in English, but each evening we joined in English, French, Tigrinya, and Amharic prayers.
Our visit has enjoyed increasing media attention, and with motions being raised in both Scottish and UK Parliaments we hope the situation will be back on the agenda.
 
The Church here can use its voice, but it is those, of any and all faiths cooking, cleaning, accompanying to food distribution points, or offering lifts to clinics, who are the hands and feet of Christ in Calais.

We heard that many locals donate whatever they can, or offer a shower, or bed for a night or two, even though there is local opposition and the political far right in the region is highly organised. In the face of such opposition, it’s good to know there are saints walking in Calais right now. And I agree with Johannes: we should take our saints seriously.
 
Danny Sweeney is Justice and Peace Scotland’s Social Justice Co-ordinator, and an animator with Salesian Youth Minsitry.



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