Blog

Image: Invest in Peace

29/12/2017

In our blog this week, Grace Buckley of the J&P Commission offers a thoughtful view of a recently attended event entitled “Invest in Peace”  featuring two parents who have lost children in the conflict in Israel/Palestine


How would you feel if you registered for an event and the acknowledgement indicated only that it would be held somewhere in the south side of Glasgow, with the eventual confirmation of the location containing a request not to share the information and a warning that only people who had registered to attend would be allowed in?  What kind of event was I attending, you might ask, that such security was required? 

It was an event entitled “Invest in Peace” which was to feature two parents who had lost children in the conflict in Israel/Palestine and it was jointly supported by the Board of Deputies of British Jews and Churches Together in Britain and Ireland, and jointly hosted by Giffnock Synagogue, Orchardpark Church of Scotland and St Cadoc’s Catholic church.  So are you surprised or shocked at the fact that they felt the need to have security for such a laudable meeting?  Regretfully even in our city of Glasgow, there are those who do not wish any discussion of peace or reconciliation in the context of the Holy Land.

However the atmosphere inside the synagogue (which turned out to be the venue for the meeting) was warm and welcoming and the clergy of the three faith communities went out of their way to lighten things with jokes, before Rt. Rev. Derek Browning, Moderator of the General Assembly of the Church of Scotland, as chair opened the proceedings by saying that we were there to speak truth in love, to build longer tables not higher fences, and to seek unity not uniformity.

The two presenters, Robi Damelin and Bassam Aramin, of the Parents Circle – Family Forum, were impressive, calm and dignified witnesses for peace and reconciliation, particularly in view of the ironic tragedy of their own stories. 

Robi lost her son who was in the Israeli army doing his national service,.  Before he went into the army, he had been a member of the peace movement at Tel Aviv University and discussed with her whether he should accept military service.  He had decided he would do so but would always try to treat Palestinians with respect when carrying out his duties. 

Then he was killed by a Palestinian sniper, and the challenge for her was to “walk the talk” of peace and reconciliation. She was open and honest about the difficulties this had entailed: writing to the Palestinian’s family, seeking to meet with him despite his refusal.  She had asked herself what did forgiveness really mean, and she quoted the answer she had been given in South Africa.  “It means giving up your just right to revenge”.

Now she travels the world to try to prevent other families experiencing her pain.  She asked that people listen and respect the views of others, rather than engage in heated arguments, because as she had said in a meeting in the House of Lords, you cannot make the Palestinians or the Jews disappear.

Bassam had spent 7 years in an Israeli jail and had struck up an unlikely friendship with one of the prison guards when he decided that he needed to learn the language of the “other” and had found out about the Holocaust.  On his release, he decided that the armed struggle was not changing anything so he started to work for a peaceful solution, helping to set up Combatants for Peace.  Then in 2007 his 10 year old daughter was shot and killed by an Israeli soldier outside her school. He refused to seek revenge, saying that it cannot bring back the dead, and the pain remains.  His strong belief is that the two communities need to share the land, otherwise they will simply be digging two big graves for their children, as neither side will give up their claims.  However he has hope, pointing to the example of Germany and Israel.

The long term goal of the Parents Circle is to develop a framework for a reconciliation process which will be included in any peace agreement. Meanwhile they run projects (called “History through the human eye”) to try to get people to understand how the “other” sees their own history.

These then were the radical speakers whose right to speak for peace and reconciliation are based on their own tragic experiences and who challenge us to consider our commitment to peace and justice.

As may be imagined, there were many questions at the end of the testimonies but one response stuck in my mind. It was made by Basaam quoting a Palestinian poet Mahmoud Darwish  “Feed the doves”.  In other words we need to feed those things that make for peace not the flames of hatred.  It was a very thoughtful audience which left that evening to travel home, taking with them the final invitation to pray for peace.

 



Image: A Prayer for Thee

22/12/2017

Our blog this week takes the form of a Christmas reflection, written by Luciana Lago, a volunteer with Justice and Peace Scotland. 


On this cold winter morning

I think of those who are lonely

I think of those who are abandoned

I think of those who are in the streets

I think of those near and afar

I think of the refugees

I think of those fleeing from the wars that we create

I think of Jesus whose family had to flee for him to be born

And I ask myself

How can a Christian heart not be moved by them?

How can a Christian heart not be touched by the plight of our brothers and sisters

who are sleeping rough tonight?

How can a Christian heart not listen to the silent cry of our brothers and sisters

who dared to cross borders in quest for life?

How can a Christian heart not be shaken by the strength of our brothers and sisters

who like you and me just want a dignified life?

Oh Lord

May you be truly born in our hearts this Christmas

May you awake our souls to the plight of the homeless, the refugees,

the strangers, the widows and the orphans of today

May we be born with you to a renewed Christian life

May we humble ourselves in the face of this crying reality of our times

May our hearts learn to follow your heart by manifesting compassion

and love to all those in need in the here and now

Amen!

 

 

 



Image: Caring for our Common Home

15/12/2017

John F Kane writes this week's blog on Caring for our Common Home and the now urgent message within Laudato Si


 

With the Season of Creation now at a close, it is time for the Church to take stock and reflect on how it has taken on board Laudato Si and also to consider the lines and approach that are required to have any real impact on the universe. 

 

In a speech to the United Nations Food and Agriculture Organisation on October 16, Pope Francis urged nations to uphold the Paris Agreement on climate change. He also urged the international community to “talk less about chronic problems such as hunger, war and climate change, and do more to combat them”

 

Today we are witnessing the effects of climate change with intense and more frequent hurricanes, coral reefs dying, glaciers rapidly melting, and sea levels rising. So many poor people and creatures are suffering and face extinction if we do not quickly change our lifestyle. We have to work together to creatively find solutions, to reduce our carbon footprint, to live more simply and sustainably on this, our only home. The health of the planet and our continued existence depend upon our choices and actions.

 

So how can we in Scotland take on board what Pope Francis is now asking us to do - ‘talk less and do more to combat the issues’?

 

Laudato Si offers a real opportunity for us all to play an active role in combatting climate change. The Church could be an advocate for sustainable living, whilst practicing that approach itself. We should be the beacons of good practice, with sustainable dioceses and parishes.

 

At the international level, through the Bishops of Scotland, a commitment should be made to join in with the Catholic movement for Divertissement from Fossil Fuel in all Church properties. 

 

At national, level there is a real opportunity to engage with the Scottish Government in their preparation for free fossil fuelled cars with a pledge and commitment from the Church to have energy stations in each of the Church car parks throughout Scotland. (Laudato Si 180)

 

At local level, in each deanery, a Church should be selected that would champion an exemplar sustainable church together and every parish signing up for EcoCongregation and Simply Living.

 

Parish groups xould take up the local challenge from the many excellent resources that are available to them. In Scotland, the Justice and Peace Commission is making reference to some examples to good practice through organisations such as La Roche and EcoCongregations. SCIAF has produced some excellent documentation with a guide to Caring for Our Common Home to cut your carbon footprint and bring Laudato Si' to life in your parish.

 

These are a few of the many positive actions that could be taken to demonstrate that the Church in Scotland is one with Laudato Si and Care for our People and the Creation.

 

The Earth Charter 2000 asked us to leave behind the ‘period of destruction and make a new start as never before in history. Common destiny beckons us to seek a new beginning….Let ours be a time to be remembered for the awakening of a new reverence for life, the firm resolve to achieve sustainability, the quickening of the struggle for justice and peace, and the joyful celebration of life’.( Laudato Si 207)

 

The time is now for all of us to stop the talking and take up the challenge as pilgrims of the future in making the Church in Scotland a Beacon of good practice for Caring for our Creation.




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