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Margaret Donnelly,  Justice and Peace Scotland's representative for Dungavel Immigration Removal Centre, has been involved with Dungavel since it opened in 2001, getting to know and keeping in contact with many of the detainees. Here Margaret reflects on  her latest involvement.

Thursday 24th May
A member of a Justice and Peace Group in Newcastle contacted the Glasgow Group though their Facebook page to ask for assistance with a young woman who was being moved from Newcastle  to Dungavel Removal Centre and was very frightened. Glasgow J&P contacted me.

Friday 25th May
When I received this information, I phoned the lady in Newcastle who had provided her telephone number and she gave me the information she had. The young woman was in her 20’s and had lived in Newcastle for several year she was Albanian, spoke good English and had contact with J & P through a centre for refugees which they were involved with.

On Wednesday 23rd of May while she was at home the Border Agency and police came and arrested her. The lady from J & P arrived later to deliver a food parcel she was not at home and phoned the Albanian lady to be told she had been taken to Glasgow. It was at this point I became involved. after checking it was okay to pass on her phone number, I called Dungavel and spoke to her. She was very frightened and told me she was a room on her own, couldn’t get the tv to work and had no money by this time she said her leg was sore. From our contact in Newcastle, I found out she had a long-term injury to her leg and had an appointment in July to attend Newcastle hospital.

Saturday 26th of May
I phoned Dungavel in the morning and spoke to the person on duty and told her what had been said to me. She had gone to see what the situation was and was able to tell me that:
1.     because the young woman had come from outside Dungavel she was in isolation and could be for up to 20 days.
2.  Money is put into an account at the shop which is in Dungavel and since she couldn’t leave her room, she could write a listen for things she wanted brought to her. I was able to pass the information onto her

The Following Days
I spoke to her several time over the following days she told me she saw the nurse who gave her paracetamol, but this wasn’t helping with her leg pain. She saw the chaplain who is Muslim as she is, and was able to speak with him. I did suggest that she contact a lawyer in Glasgow, and she told me that she had filled in a forum to contact one.

Several times when I tried to speak to her, she didn’t answer her phone, then I got a text message to say she had no money on it. I did phone her and say she could get money onto her phone via the shop at Dungavel. Then the contact at Newcastle told me she had a letter telling her she was going to be deported on Thursday 10th June and the following day she was being moved to Manchester. Two days later she would move to Colnbrook near Heathrow.

June 8th
The contact in Newcastle has spoken to her and found that she had not contacted a lawyer in Glasgow and so it is the lawyer who was assigned to her when she entered the country that is handling her case. It seems her leg injury has deteriorated, and she has had a visit to a hospital, and it is felt that this maybe be a reason to delay her deportation.

Whether or not the story has a happy ending, there is consolation in knowing that the J&P network is thriving, and we can call on one another for assistance.
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For more information on Margaret’s work with detainees in Dungavel, watch the video: https://www.youtube.com/watch?v=ybiNpUFE3f4

Marian Pallister, chair of Pax Christi Scotland & a Justice & Peace commissioner, reflects on the importance of dialogue – and song – in peacemaking.  Image: GlasgowLive.

Those of us old enough to remember the 1988 BT advert starring Maureen Lipman as over-supportive grandma Beattie, chatting on the phone to her grandson Anthony who has just failed all his exams, know that ‘It’s good to talk’.

And of course, we have it on a much higher authority these days. Pope Francis has said ‘If there is one word that we should never tire of repeating, it is this: dialogue. We are called to promote a culture of dialogue by every possible means and thus to rebuild the fabric of society.’

Every means possible?

I would suggest that using music can encourage dialogue, and I hope that everyone has heard ‘Welcome home’, written and sung by the Maryhill Integration Network’s Joyous Choir (https://www.youtube.com/watch?v=MaCJgydF2Nw).

Who can forget the solidarity shown in Kenmure Street, Glasgow, back in May? ‘Welcome home’, was written to celebrate that solidarity, when hundreds gathered to prevent the Home Office from carrying out a dawn raid to take people from their homes.

The peaceful protest in itself offered the opening of a dialogue with the Home Office – the chant taken up in the song, ‘These are our neighbours, let them go’, stated the feelings of the local community but also far wider society in Scotland which has made it clear for many years that we welcome refugees.

The Kenmure Street raid by immigration enforcement officers was a bad strategic move on the part of the Home Office, of course. If they thought that this multicultural area of Glasgow was going to let this happen, they completely miscalculated. 

But Priti Patel failed to enter into dialogue that could lead to peace and understanding. Instead, she went on the attack, stressing that ‘Immigration is a reserved matter for the Government here [in London]…Quite frankly it is pretty clear that when it comes to the nationalists in Scotland they would much rather have an immigration policy of open borders, no checks when it comes to criminals coming to the UK, and no border controls.’

She added that the Westminster Government was ‘…changing our laws and bringing in new legislation so the government can remove people that should not be in our country.’

In a further speech, she said the Glasgow immigration protesters were protecting ‘rapists and murderers’.

Criminals? Rapists? Murderers?

These are our neighbours.  They are people seeking asylum, who deserve a safe home, just like the rest of us. The Joyous Choir’s song has been my earworm since I first heard it. I hope it may get into your ear, too, and that we sing it in solidarity with all of our friends and neighbours, near and far. We are, as Pope Francis reminds us, all part of the human family.

My prayer as someone working for peace is that the Church and Scottish politicians (like those who condemned the Kenmure Street raid) come together to offer to dialogue with Ms Patel, with the aim of reducing the hostility, toning down the rhetoric, recognising the neighbours that we would like to welcome home – rebuilding the fabric of a peaceful society.

Find Pax Christi Scotland at www.paxchristiscotland.org 

In this week's blog, 'Early and Unjust Death', Honor Hania reflects on Fr Gustavo Gutierrez and the significance of his preaching on the Preferential Option For the Poor.

"To be poor is to be familiar with death. It is very easy to see these things when we are working with poor persons. They speak with familiarity about death, the deaths of children or other persons because it is so frequent. Certainly, death is one aspect of human life, but I am speaking of early and unjust death. Poverty means physical death due to hunger, diseases and other factors. The poor are familiar with these other aspects of death".  Gustavo Gutierrez

Fr Gustavo Gutierrez, the renowned Peruvian theologian, often uses the phrase "early and unjust death." It was a way of explaining simply the dire effects of poverty on people's lives. Occasionally he uses it to describe the catastrophic consequences of the Spanish conquest of Peru on the indigenous people- disease, malnutrition etc. - but more often he is referencing poverty today and its unavoidable, stark outcome: death. 

Gutierrez did not view poverty as inevitable. He considers it the result of structural injustices that leave people in sub-human conditions, hardship, sickness and deprivation, while others enjoy massive riches.

His proposal  is the adoption of what has become known as the 'Preferential Option for the Poor.' In essence, this means that in any given circumstance, we need to think first of the effect on the most vulnerable. It acknowledges that there are people who are without the necessities of life and that their condition is urgent; therefore, a conscious attempt must be made to try to improve their situation:  we must 'take a Preferential Option' on their behalf; they are in special need, and therefore have a particular claim on Christians.

The point is not that the poor are better people or more loved by God, but simply that they are in circumstances which require urgent attention. Gutierrez puts it this way: 'The very term preference obviously precludes any exclusivity; it simply points to who ought to be first – not the only –objects of our solidarity.' Pope St. John Paul II expressed this as 'primacy.' He wrote, 'This is a Preferential Option, a special form of primacy in the exercise of Christian charity…' (Sollicitudo Rei Socialis, parag. 42). 

Gutierrez challenges the Church to take up this Preferential Option. "Poverty is the threat and the reality of an unjust and early death….The issue is not whether the Church has other goals, other ends; the issue is whether the Church will announce life, announce the Resurrection, be a witness of this definite love in history. And poverty is a big challenge today to this announcement."

Fr Gutierrez will celebrate his 93rd birthday on 8th June. We wish him health and happiness and continued strength to preach the Preferential Option.

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Quotations from: “Theology from the experience of the poor : a talk delivered by Father Gutierrez at the 1992 Convention of the Catholic Theological Society of America in Pittsburgh, Pennsylvania.